1.31.2005

Fuck, Girlfriend, and ラブラブ

Chika and co wants to know Simona's name, and if we're "ラブラブ (love love)." Mark wants to know the status of our relationship and the perks of on-demand sex. I am not sure how I would answer those questions or whether or not I will, but there are some words that I'm sure I won't use in my (potential) answers.

Fuck. Despite the fact that my FPM ("fuck" per minute) has dropped since coming to Japan from my dirty mouth California roots, I still utter the F word at above average frequency. Yet, Fuck is a word I would not use to describe my hot monkey love. It just sounds too impersonal, too indifferent, and too vindictive. I also don't like the fact that I connect excess usage of the word with sexual frustration. "make love" seems too old-fashioned, "intercourse" too technical (not to mention occasionally inaccurate), "sex" too pedestrian. In the end, I think I will stick with "hot monkey love" until a more suitable replacement presents itself.

Another word that I am allergic to is "girlfriend." I have never like the word ever since Caley pointed out that I used the word "to get" with "girlfriend." Too many people used "girlfriend" as a label of status and possession. It seems to me that something like "My girlfriend and I are going to Taiwan" is more accurately denoted as "I have a girlfriend, and we're in such and such a place in our relationship that she's coming to Taiwan with me." Now that I am in a relationship and have someone worthy of the girlfriend label, I am reluctant to put a label on it because labeling always preceeds bottling. I don't know, "girlfriend" just sounds too limiting, too much like an announcement, a milestone, or something. I don't feel that "girlfriend" is encompassing enough to describe all that Simona is to me. If I call Simona "girlfriend," does it mean that she is to me the same way as say some loose chick is to Ed in the month of September? Hell no. I'd much rather just say, "Simona is coming to Taiwan with me." A relationship should not be something that's labeled as "girlfriend" and put on a shelf somewhere for display. "significant other" is apt but as technical as "intercourse." "fuck buddy" is obviously false, not to mention demeaning. I guess Chika's ラブラブ doesn't sound half bad.

1.27.2005

An email thread

between Simona and I, spawned by this article about the "thresholders," the demographic phenomenonen of twentysomethings who aren't adolescents but not quite adults.

******
Date: Wed, 26 Jan 2005 17:30:25 -0800 (PST)
From: "Simona"
Subjt: Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: "thejeffcho"

Interesting article. In what sense do you approve it?

My question is, who is this body of concerned citizens who feel that we are not on the track we should be? And what is it, exactly, that they are so concerned
about?

I understand the phenomenon and even the alarm and lack of understanding, but throughout the piece (and if you ever spend 5 minutes listening to my Swiss
relatives talk about my future) there is a definite conviction that I had better hurry up and get things figured out. Do they mean, before it's too late?

Before it's too late for what, exactly? Before I stop being able to have children and the population dies out? This is the underlying worry that I don't understand. I don't intend to give up, and I don't intend to starve. Why are they so afraid for me?

**********
Date: Wed, 26 Jan 2005 19:17:00 -0800 (PST)
From: "Jeff Cho"
Subjt: Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: "Simona"

I have a feeling, that this one might turn into a save-worthy email thread. What do you think about the idea that we invite other people for some kind of
discussion? Directly on the exchange maybe?

I really like the attitude you have on being a thresholder, the kind of me-against-the-world (maybe too much) or this-is-the-way-it-should-be (more
accurate?) attitude.

I don't think that the piece is CONVINCED that we're lagging, period. I think that it merely points out that, we are lagging, from the standards of
generations past. It does a good job straddling both sides, both the pluses and minuses, as well as some of the causes of this curious period between adolescence
and full-on adulthood.

As for the body of concerned citizens, I think a few of them have firmly taken root in my own consciousness, as you must have noticed. I don't think I am doing the wrong thing by taking my time, but I want to start doing the right thing as soon as possible. I guess I feel like I'm still not on The Path yet.

I don't worry as much bout love anymore. To be honest, I haven't even thought about family. But I worry about my career constantly, and about reaping material and
psychological stability/satisfaction from it.

cho

******

Date: Wed, 26 Jan 2005 21:12:57 -0800 (PST)
From: "Simona"
Subject:Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: thejeffcho@yahoo.com

If you want to ask people for their thoughts on the exchange, go ahead...I think it's sort of a personal discussion at heart, but there might be some interested peeps.

But I'm interested. Yes, I would agree that you do seem concerned with the Path.

> ...thresholder, the kind of me-against-the-world
(maybe
> too much) or this-is-the-way-it-should-be (more
> accurate?) attitude.

I think I would classify my point of view as more of a this-is-a-viable-option attitude.

> I don't think that the piece is CONVINCED that we're
> lagging, period. I think that it merely points out
> that, we are lagging, from the standards of
> generations past.

The follow-up article, however, gives a to-do list of antidotes for your child becoming what we are. The article is good but there is still a leaning in the
direction of steps to be taken to fix this apparent problem. And I reiterate, my aunt and uncle (for example) are seriously not down with the direction my
life is taking.

I think they may be worried, because they are afraid that this kind of life (hopping jobs and homes) is not sustainable. Maybe they are worried that if I end up jobless because I didn't train in a specific career, I will suddenly end up on the street and become dependent on them somehow.

Alternatively, they may be worried that I will be looked down upon for being a wandering hippie who is unable to commit to anything. Some jobs command more
respect on a business card than others (doctor, CEO)but why does the lack of a permanent occupation deserve disrespect? What is it about us that is threatening to the older generation?

> want to start doing the right thing as soon as
> possible. I guess I feel like I'm still not on The
> Path yet.

Perhaps (and this is a jump, sorry) it has something to do with people's own insecurities about their position in life, that they worry on behalf of those
whom they feel have even less stability. Some kind of sympathetic fear complex. Maybe it's about their own fears.

You touched on this in your comment about finding the right path. At this point I veer off into philosophical territory and start asking, what is this Path? Is there a particular Path for me? Does the Path consist of doing certain things, or is there something more fundamental?

Specifically, I wonder, should I be worried about what I do, or should I worry more about what I am, and let what I do be secondary, an expression of what kind of
person I am or want to be? Your career, after all, is just a series of activities you pursue in your life.

But some kind of stability and security are necessary,of course. I can pursue my dreams all I want but if I can't pay my bills all this academic meandering goes
out the window pretty quickly. So here's what it comes down to for me. At least from where I stand now, at this point in my twenty-something life:

My career is a balance. I want to pursue a dozen dreams, and I see absolutely no reason why I should not, and a thousand reasons [consistent with my beliefs and goals for personal development] why I should.

But I need to eat, so when I look at my options, I need to consider whether the leap I am considering is something I can afford, and what it means to me. I try
to live not cheaply or frugally (two qualities I hate) but consistent with values I believe in, with a firm check on accumulation of material goods. I save money
when I can, because I do believe you have to plan some things--you have to think ahead to remain independent and take care of yourself.

Dreams in balance with physical reality, and the fact that life is short. I could be a professor at a major university with 14 books and a big house, and get an
incurable cancer. What sort of satisfaction would I have then? As someone who sees the value in meditation I think you must also sense that peace and psychological stability ultimately come from within yourself.

Ask me questions. Put me in my place.
-Simona

******

Date: Wed, 26 Jan 2005 21:39:02 -0800 (PST)
From: "Simona"
Subject:Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: thejeffcho@yahoo.com

You know, I just got done with that long rant, and it occured to me that there is another facet, namely, the family.

Like you, I'm barely even giving it any thought at this point. I guess I just assume it will happen at some point. And at that point, I do think that marriage, and especially children, are things that will probably require a different lifestyle than the nomadic job-to-job one.

I don't feel in a position to even make any comments on this yet. I'm not ready for it, and I'm not interested. But I think this would be one of the best arguments in a case for working towards social and financial stability.

Not that it negates a need for seeking the inner kind of stability, or for a (perhaps decade-long) period of exploration and discovery. It's more like a really
good case for contraception before you've settled down a bit.

Simona

******

Date: Wed, 26 Jan 2005 22:03:10 -0800 (PST)
From: "Simona"
Subject:Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: thejeffcho@yahoo.com

Either you're working on a rebuttal, or you're
studying Japanese, or I done killed this thing dead...

******

Date: Wed, 26 Jan 2005 23:04:20 -0800 (PST)
From: "Jeff Cho"
Subject:Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: "Simona"

> article is good but there is still a leaning in the
> direction of steps to be taken to fix this apparent
> problem.

Orange County where I am from is no Beverly Hills, but calling it well-to-do is starting to be an understatement. I have seen a lot of people our age falling into the darker side of the thresholder phenomenon, taking 5+ years to graduate COMMUNITY
college and living at home, or worse, having moved out but remained on their (probably close to millionaire) parents' payroll. I think the antitode sounding
portion of the article has some merits, considering that some of these guys that I went to school (high school and briefly at community college) with really
could use some serious help.

> but why does the lack of a permanent occupation
> deserve disrespect? What is it about us that is
> threatening to the older generation?

I think the lack of a permanent career-track job does not necessarily deserve disrespect, but there's a definite difference between uncommital job-hopping and
unemployed hustlin'. I don't think it's okay to just wonder for wondering's sake. At this point in my life, I am searching, but I need to constantly check myself
so that I am not searching aimlessly, because a pointless search is just that, pointless.

> Specifically, I wonder, should I be worried about
> what I do, or should I worry more about what I am,
and
> let what I do be secondary, an expression of what
kind
> of person I am or want to be? Your career, after
all,
> is just a series of activities you pursue in your
> life.

Well said. I must admit that I sometimes get lost by defining my career by the density and quality of my resume. But can you really separate who you are from
what you do? If one's sense of self is so strong and so sharpened, then everything they do naturally reflects who they are. However, for the rest of us
mere mortals, we need an external source to mold and shape our sense of self.

> My career is a balance. I want to pursue a dozen
> dreams, and I see absolutely no reason why I should
> not, and a thousand reasons [consistent with my
> beliefs and goals for personal development] why I
> should.
>
> But I need to eat...

I'm not talking about paying the bills at all. In fact, I am reasonably confident that whatever I choose to do I will be modestly successful at it I won't ever
have to worry about bills.

Like you, I am a dreamer. And only a very minor part of my many dreams can be satisfied by my career alone, but I want a career that gives me the time and money
and peace of mind to pursue my other dreams. And it's not a luxury thing. For example, I don't ever want to be a yacht owner, but I really, really like to someday
travel around the world on a sailboat.

> I could be a professor at a major
> university with 14 books and a big house, and get an
> incurable cancer. What sort of satisfaction would I
> have then? As someone who sees the value in
> meditation I think you must also sense that peace
and
> psychological stability ultimately come from within
> yourself.

The reason I picked up meditation is precisely because I know that it's true but I can't live by it yet. I would love to do without wanting/needing the accolades
but I spent more than 2/3 of my life accumulating them and it's a hard habit to break.

Just got your third email. This isn't a rebuttal, but your emails have gotten me into such a self-reflecting loop that it's just taking forever to sort out. There's so much more but I need to wrap this up and finish my Japanese.

cho

******

Date: Wed, 26 Jan 2005 23:35:22 -0800 (PST)
From: "Simona"
Subject:out of session
To: thejeffcho@yahoo.com

I second the motion to get some Japanese done. In fact I am going to do just that. Seriously. I mean for real. So, I will see you in about 4 hours. Love,
Simona

******

Date: Wed, 26 Jan 2005 23:38:57 -0800 (PST)
From: "Jeff Cho"
Subject:Re: [TottoriExchange] I am Jeff Cho and I approve the following statement
To: "Simona"

Ah, a fresh email.

About the major professorship and 14 books comment. You hit the crux of the problem.

Everyone needs to achieve some level of accomplishment, any kind of accomplishment, that's on par with one's expectation of her/himself, in order to be happy. I use "accomplishment" in the very abstract sense: even enlightenent, the "end goal" of
meditation, when one feels no attachment to any accomplishment, is an accomplishment in itself.

I have high expectations of myself, so naturally I have high expectations on expressions of myself. Yes, I won't be happy with a professorship and 14 books if
I had cancer, but I won't be happy if I had cancer and never had a chance to express myself properly. And when I express myself properly, I expect the end result to be good enough to warrant all that stuff.

Call me vain or haughty or an egomaniac, but I have always believed that I am more able, in every sense of the word, than 90 percent of the population. So if my
career does not reflect that than in a sense I have not expressed myself properly.

Because of all that, wanting or needing the major professorship and those 14 books does not necessarily mean that peace and happiness does not come from within. I always want to do the best I can, and I feel that my best ought to be pretty damn good.

It's a fine line to walk, between vanity and excellence, between doing my best and doing better than others. I admit that sometimes I'm not sure if I'm walking on the right side of the line.

God, did you realize how many times I've used I, My, Me, Mine? Now you see why I want to meditate? I am pretty far from the no-attachment ideal.

cho

******

Date: Wed, 26 Jan 2005 23:41:48 -0800 (PST)
From: "Jeff Cho"
Subject:Re: out of session
To: "Simona"

don't reply to my last email. japanese japanese japanese....

cho

Dreamt

That I took a dare at a party, and clamped this needle/braces thing around my front teeth. Found out later that my teeth were disaligned, rotten through, and falling off.

Analysis:
I have had these reoccurring dreams of dental damages in the past. It has just occurred to me that these dreams might symbolize my fear of making a permanent and irreversible mistake along the way.

1.26.2005

The way you make me feel

This is the way you make me feel, Simona.

Meditating on meditating

I managed to meditate some both last night and tonight. They were only short half hour sessions and only anapana. I didn't sleep as much as I could had I not done it, but I feel totally refreshed. For now, I think if I could just manage to meditate 3 nights and 3 mornings a week, it would be consistant enough to counteract the loss of sleep. When I meditate, I think I may actually get more mental rest than sleep.

1.25.2005

Dreamt

that the world will end, unless I learn Beethoven's Moonlight Sonata in thirty minutes. Jeff Shauer, of all people, offered to teach me, but he only got through the first movement before dying a fiery death. I was left alone to learn the remainder two movements. Was more amused than panicky about the ludicrousness of life, the universe, and everything. The color scheme of the whole dream resemble the coverart of Houses of the Holy.

I think I woke up right as the apocalypse arrived.

1.24.2005

I am Jeff Cho and I approve the following statements

I wonder if I could train a dog to rebound my jump-shots for me.

Did nothing this past weekend. Just stayed in my apartment, cooked, cleaned, studied, shopped (briefly for household supplies), and lounged around. Felt good to have all the time in the world and to not feel pressed to do anything in particular. I think I really need the lazy weekend time, after two straight weeks of crazy weekend plans logjammed around plans of skiing.

Heidi finally replied to my pre-Christmas email, it came when Simona was at the apartment.

Random thoughts come few and far in between when one has 5 classes a day.

During lunch, Kazuya (the introverted kid with glasses, who played the kamikaze pilot during the 3rd year 文化祭 play) tried to join in a coversation between Masaru (the kid with the cool hari who went to Temecula), Erisa (the girl volleyball captian with bucked vampire canine), Mamoru (the fastest runner of school) and Yuki (the cubby and very smart girl who called me Jack because I forgot her name), four kids arguably more popular than him. It was an awkward sight. He could never get his timing right, and never managed to jump into the conversation. When he did manage to interrupt, his utterances were never picked up by the rest. It was sad for me to sit across from him, and watch him laugh uncomfortably along the chatter from the outside.

Also during lunch, Yurie Oko (the girl with pouty laugh, not pretty but really really cute) said Gon Shi Fa Chai to me. They learned it from the daily reading comprehension warm-ups I wrote for them. Moments like this made me feel all fuzzy and slightly more useful as an ALT.

1.20.2005

Another bit of Japanese illogic

しばらく shibaraku (adv.)

a) for a little while
b) for a long time

1.19.2005

I'm FUCKING pissed

Played horrible basketball tonight.

I never get to catch the ball where I like it, so I tried to play the point today. The experiment went terribly awry. I think I am quick enough to play the point against these guys, but I just don't have the handle to stay in control.

When I gave up and Adam played the point, I either catch the ball a good foot or two beyond the 3-point line, a No-Man's land for someone without 3-point range like me, or right under the basket, surrounded by half the team, picking off the pass at my ankle. What's worse, he has to cross over 15 times and fake 6 times before he delivers the pass at my ankle. He's just a horrible passer: doesn't seem to have the ability not to pass underhand, dribbles way too much and delivers the pass way too late and never on target.

My game is simply not utilized at all on this team. In order to be effective, I need to catch the ball between 15-17 feet, either on the move for live dribble or in triple threat for my mid-range jumpers. When I'm outside of my range, no one sets screens, not on or off the ball. Everyone on my team are one-dimensional "jump" shooters without inside games and I have no target for interior touch passes. When I do catch the ball within my range, my teammates, having no 3-point range, are so packed in that there is no room for live dribble in the paint.

Something has to change. I must improve my handle and range to gel with this team. Right now, my defense and energy, plus an occasional basket or assist, are the things that earn me respect form these finesse 40 year olds. But I know I can do more to help this team. I have good basketball IQ, I think I can move well without the ball, I don't need the ball in my hands constantly to be effective so pass me the freaking ball where I can do something with it!

Another one of the firsts with Simona

Time: Sunday night.

Place: In the tatami room of my apartment, under the kotatsu.

Setup: I can't remember exactly. I said something or rather(I think it was about going to Taiwan together), and Simona replied, completely unexpected, "Are you asking me if I love you?"

Pause.

Moment of truth: "Because I do."

Pause. Interminably. The second hand on my watch needed a flick on its face to get it to start moving again.

Response: I don't know, I didn't have a mirror to see the expression on my face. "Is she for real?" Probably a mixture of joy, relief, panic, chagrin(for not saying it first), and an assortment of million other things. Simona's expression was as clear and calm as a midnight lake, but it did not reflect mine. She didn't look like she was anxious for or expecting a reply from me. I cannot decipher anything at all from her expression frozen in a Mona Lisa moment. Suddenly, I knew what Morpheus in "The Matrix" felt when Neo puts his fingers up and causes the bullets from the three Agents to stop in mid-air: "I told you. He is The One."

Second moment of truth: It took me what seemed like an eternity: "I love you too."

1.11.2005

A description of my style, from Simona

Mon, 10 Jan 2005 20:14:58 -0800 (PST)
From: "Simona"
Subject: Re: point taken
To: thejeffcho@yahoo.com

You dress something between student and business
casual with a touch of preppy and the barest hint of
metrosexual, on occasion.

Actually I have no idea what DCers wear, I just
thought of lots and lots of nice suits and coats. Your
business casual sorts of pants and shirts were
basically what I was thinking of, because I come from
a land where khakis=business wear. I like you in your
school clothes. And on a snowboard.

Simona

First in Sankara

I like the name of this new and private subdomain.

1.09.2005

Why space-space is a no no

Question: I’ve been having problems trying to convince my friends why it’s wrong to type two spaces after a period. They just say that it’s what they’ve been taught to do, so that’s why they do it! Can you tell me (and them) why it’s never done?

Answer: It’s true, we often see the "warning" against double word spaces, but never with a reason why. Well, here it is:

When a typewriter (the old-fashioned kind) types a letter, the carriage moves ahead by a set increment in preparation for typing the next letter. This increment is always the same. This means that typewriter typefaces have to be designed so that all the characters occupy the same amount of space on the line. These are so-called monospaced typefaces. In mechanical terms, you would say all of their letters have the same "escapement," which is the distance the typewriter mechanism moves. In computer terms, you would say that they all have the same "character width." Creating monospaced typefaces calls for characters that have unnatural proportions. Wide characters can be squeezed, but narrow characters can only be designed to be so wide, so many of them (especially punctuation) have a lot of white space on either side of them.



Look at the samples above. In a monospaced typeface such as Courier (top), the shapes of some characters have to be "stretched" to approach having the same widths as all the others. Similarly stretching the widths of the characters of Times Roman (middle) shows the distortion needed when compared with the normal typeface (bottom).

The overall effect of this kind of typeface design is that the type you set using them looks very loosely spaced on the page. Thus the point: If you use only one word space at the end of a typewritten sentence, it’s not wide enough to make an appreciable gap between one sentence and the one that follows it. This gap is a visual cue that you’re transitioning from one sentence to the next, and if the space is too small, this cue just doesn’t do its job.

More concisely put, double word spaces between typewritten sentences help to make the type look more naturally spaced and to read more easily.

Typesetting systems, on the other hand, use proportionally spaced typefaces, where the width of each character can be customized to accommodate the natural shapes of the letters (and not vice versa). When this happens, type sets more tightly, which makes word spaces stand out more. A result is that one word space after a sentence is sufficient to provide that visual cue. Two spaces simply look too wide.

So ultimately it’s an issue of aesthetics and readability. The best solution on a typewriter is two spaces between sentences, but on desktop publishing systems (i.e. "word processors"), the best solution is just one space.

NOTE: Even Microsoft Word, the world's most common word processing program, is designed to automatically change two spaces between words to one space. (Many people turn this option OFF, however. Probably because "old habits are hard to break.") To view this setting in Word 2000, for example, click on "Tools" then on "Options." Under "Writing style," click on "Settings..." Set the "Spaces required between sentences" to "1" (one).

1.08.2005

First and Second

Last night was the first time. For the entire afternoon today, a wonderful second.

1.07.2005

Vipassana Blog

Day -2 (12/20/04)
Got a call from Derek Philips (derek@iris.eonet.ne.jp, for future reference), the assistant teacher of the course. There is a spot for the 12/22--1/02 course for me. Yes, I can make it to Kyoto in two days, just tell me when and where.

Day -1 (12/21/04)
Sent Simona off that morning. Honda-sensei and Nishiyama-sensei did not look thrilled about me taking the last day of school off and missing the bonenkai (end-of-year party) at the last minute to sit somewhere for 10 days. I couldn't tell if the kids were mildly impressed or puzzled. Either way, a sigh of relief at the end of the day.

Day 0 (12/22/04)
Left at about 10.5. Detoured to Fukuchiyama to rest and check out the city and the castle there. Turned off Rt. 9 around 4pm only to realize that I did not print out the internet maps with higher zoom and couldn't find my way to the center. Waited at the rest stop for someone from the center to lead me there. Arrived at 5pm, checked in as old student. Roomed with some Australian named Matt (but calls himself Machi) and two Japanese men, one of whom spoke good English for forgot his name. All old students. Dinner was soba noodles.

Day 1 (12/23/04)
Schedule: 4am wake up call. 4.5 1st morning meditation. 6.5 breakfast. 8 morning group sitting. 9 2nd morning meditation. 11 lunch. 1 1st afternoon meditation. 2.5 afternoon group sitting. 3.5 2nd afternoon meditation. 5 fruit and tea. 6 night group sitting. 7 video discourse. 8.5 final group sitting. 9 bedtime. I slept through the early morning and afternoon meditations. Machi talked in his sleep. Lunch was oden.

Day 2 (12/24/04)
For the first 3 days, the old students were to practice anapana meditation only. I didn't quite understand exactly what's the purpose or what's so tough about focusing solely on breathing. I found the whole thing to be incredibly boring, not to mention sleepy. I'm starting to notice the combine effect of noble silence and vegetarian diet: liberal and unapologetic flatulence by just about everybody. I was called in during the lunch question hours, and Derek wanted to know if I still wanted to take the 1/5/05 course, the one that I originally signed up for, having been waitlisted for this current one. I think lunch was pasta with tomatoe sauce.

Day 3 (12/25/04)
I didn't even realize that day 3 was Christmas. I finally realized what the teacher meant by subtle breath and started to really focus on anapana. Also on the third day, I broke the 3rd precept. Although after it I found that it was much easier to practice meditation that day, I feared that any of the newfound focus was nevertheless tainted. The guy sitting behind me made noises constantly. Whenever someone else in the hall made a noise, he invariably continues the chain of noise with a cough, scratch, shift, sneeze, nose-blow. He just as often played the role of the initiator of the noise chain. Machi again talked in his sleep, sounding like he's trying to charm some dame. Lunch was curry rice, or it could've been tomatoe sauce pasta.

Day 4 (12/26/04)
Today was vipassana day. I got right into the swing of things and felt subtle sensations right away (though I think I derived way too much joy from it to be equanimous). I was also able to go through 1 hour strong determination sittings even with pain and discomfort (though similarly, it was mainly due to willful pain tolerance rather than equanimity). The plethora of subtle bodily sensations led me to break the 3rd precept again. It also released some of the tension caused by that coughing guy behind me. He sat cross-legged without butt cushion so that the posture caused him to hunch forward exaggeratedly. Both his head and his coughs were never more than a couple of feet from me--such that his coughs elicited more than just auditory sensations, especially on the back of my neck. This chubby, unctuous, figedty, early middle-aged Japanese man made me so angry I forgot what lunch was on this day.

Day 5 (12/27/04)
The chain continued: again the 3rd precept was broken this morning, and I was nearly caught by the 4th roommate. I found it very hard to focus on meditation, with constants thoughts of Simona, Simona, and Simona. It hasn't even been a week! I struggled through the whole day, missing both the morning and afternoon sittings. I felt that my moments of weakness has already ruined the whole 10 days in not even 5 full days. I wanted to go home, or start my multi-day roadtrip through the kansai region right away, but I knew that if I quit half-way I would feel even worse about it. The video discourse that night renewed my conviction that the course was only half over and that there's still time for me to make/take something from this experience. It was unfamiliar to me, so either they switched this one here or I fell asleep during this one at the Joshua Tree retreat. I think this was the one about how old stock of sankaras can arise to the surface and manifest itself as unpleasant sensations and emotions, as you deprive your mind of fuel in the form of new sankaras. I found that this made a lot of sense, and incredibly helpful with my struggles. Lunch was some cabbage and sesame stir-fry.

Day 6 (12/28/04)
With renewed conviction, I worked hard today, the first day of the new half. I got up for the full morning session, and didn't miss a single session all day. The discomfort in my left knee and hipjoint had developed into persistant pain, even when I switch the way I sit in the half-lotus. Although I think I did well in observing the pain and remaining equanimous. It ocurred to me that, although I had really struggled thus far during this retreat, it must be a sign that stocks of emotional negativity and mental impurity are rising from the deep layer, which shouldn't be surprising to me considering that I've had so much ups and downs since coming to Japan. The 2nd morning session was especially good, the trance felt so deep that when it was over, it really felt like an emergence--this session really made an impression because afterwards, it snowed. As the snow fell on the ground, it melted right away. But as it fell on plants, it gathered and piled in layers, and weighed the plants down. In the afternoon, the sun came out and melted everything. Lunch was rice and veggie miso soup. That night, in the entrance to the building right outside of my room, I could hear this rhythmic rustling, followed by a "Aaahh--uh," which I suspected was someone masturbating.

Day 7 (12/29/04)
I woke up and found that everything was covered in snow. In the morning, two other guys were in the shower at the same time and I showered with tepid water, and my nose was congested for the whole day. The knee felt worse, it throbbed even during break hours when I wasn't sitting. The struggle came back, I had doubts if I was using my time productively here as I thought of a million other things that's wrong with my life that needs fixing. The cougher launched into a fit during one of the morning sessions and my knee pulsed in sync with every one of his coughs, which made me angrier/more frustrated. Someone made a snowman outside in the garden in the morning, which was the only snow left by lunch break. I was the only one outside during lunch break, and for somereason when I saw this snowman with the melting smile, I broke down. I couldn't even remember the last time I sobbed. During the evening discourse, Goenka talked about planting seeds of sankara, and reaping the same negative sankara in return. I thought that by crying I had released some negativity, but wasn't sowing seeds of sankara what I've been doing all day? I imagined Goenka doing an impression of Tom Hanks in A Leage of Their Own: "There's no crying in Vipassana!" After the discourse and the final sitting, I broke the 1st precept, make a phony excuse and asked Derek if I could leave on the 10th day. Considering his unusually calm and mild demeaner, he definitely balked at the request. I tried to push the issue, and he told me to come back the next day. I slept less than 2 hours that night. Lunch? It was some kind of potatoe mash/stir-fry thingy with cellophane noodle/seeweed salad.

Day 8 (12/30/04)
I sat through all three morning sessions, and so did the cougher. During lunch I went in to see Derek. I admitted that I had acted out of impulse and that I will stay for the final day of the course.

Derek: "I sense that you have a lot of anger towards the course."
Me : "(pause) Well....it's more like anxiety."
Derek: "It's all the same thing. Keep working."

I sat through the afternoon session thinking about what he said as my knee pulsed with the coughs. I left the meditation hall and told the manager about the cougher. He asked me to please bear with it, the response I fully expected. I knew it wasn't the best way to deal with it, by externalizing my anger, but it worked. I suppose that, by acknowledging my anger at the cougher in the most apparent/direct way possible, I was able to leave it behind. I even started to empathize with the cougher's inability to calmly meditate. Though we hadn't touched on meta meditation, I wished equanimity for the cougher that night, with goodwill outweighing selfishness. Also today it occurred to me why someone would masturbate right at the entrance of the building and risk getting caught. Reasons being 1)the risk of being caught itself, 2)the heater was right there, right next to the entrance, 3)the boxes of tissues were on top of the heater. Upon further reflection the entrance may have been the perfect place for meditation jacks! Lunch was udon noodles. It was really good too.

Day 9 (12/31/04)
I made the most out of this last day of meditation under noble silence. I just sat, all day. It was good. It ocurred to We had boiled massive tofu square with ginger and seeweed topping, plus boiled leafy green with wasabe and miso topping for lunch.

Day 10 (1/1/05)
After the morning group sitting, noble silence was over and everybody chatted eagerly and greeted each other happy new year. There was this guy from Canada who sat and served over 11 courses, once during a 6 month stint at the British Columbia center. There was also a Canadian lawyer who asked Derek philosophical questions during lunch, and who's always first in line for lunch, video discourse (so that he could sit in a chair), bathroom breaks, etc. I got tired of his me-first conversations pretty fast. A 24-year old Oregonian art student from Toyama (I can't remember the name of the town correctly, but it is near the Toyota headquarters, Toyota city) with whom I easily gelged. A dislexic college professor and an old British college student. A guy my age from Mongolia, who high-schooled in Hong Kong and currently goes to college in Tokyo. Can read/write/speak/listen in Mongolian obviously, is college-level functional in Japanese (fluent as far as I'm concerned), writes the best using English (again, fluent in English as far as I'm concerned), functionally conversational in Mandarin and Kantonese, and his best language overall is Russian. The Mongolian Multi-lingual Monsterfreak. I didn't get a chance to talk with that tall and lanky girl whom I briefly fantasized about on Day 4, who from what I overheard spoke pretty good English. I can't remember what lunch was, but sweet mochi, a Japanese dish for new years (actually Chinese too) was served.


Day 11 (1/2/05)
After a final morning sitting and breakfast, I left at about 7am. I had to shovel my car out of the snow and melt the snow and ice on the windshield before I can drive 3 more Japanese women to the bus station.

Although I can't exactly call it a success, I felt a lot better about the past 9 days. I didn't work as hard as I could, didn't meditate as much as I could, didn't observe the precepts, didn't remain calm and equanimous as well as I could, but it was still a meaningful experience. One can learn as much, perhaps more, from their failures and shortcomings as from their successes. My struggles were caused by none other than mental impurity and emotional negativity. And though I didn't manage to get rid of them all, I do feel a bit lighter. For better or worse, I am more aware of all the weight that I'm carrying now, which I was not conscious of before. It's like having gone through a mental crash diet but didn't lose all the weight. Now I know what to do to keep the weight off, and hopefully lose a bit more.

bhavatu sabbe mangålam,
may all beings be happy.